A concordance is helpful for finding how a word is used in the Bible. One has to take care to check that the English is an accurate reflection of the original Hebrew or Greek and so a scholarly (i.e. fat) concordance will give you that ability.
Even so, there is some discord with my concordance. What this kind of study is in the danger of missing is the literary context of each use of the word. Verses do not float free from the Bible, but are each attached to a context. The meaning of words is narrowed by it’s use in context and in literary form.
I am thinking about the “little ones” in Matthew 18. In the chapter there are two words for child (“paidion” v. 2, 5 and “pais” v. 3). One is child the other is little child. There is another word for offspring (“tekna”) and a word for little ones (“mikron”) are all used. Then if we wonder how these relate to the “least” (“elaxistos” Matthew 25:40,45) we see a cluster or words around the idea of small, children or insignificant.
We notice that the child in Mt 18:2 is used by Jesus as a metaphor for a quality of faith – “unless you then and become like children, you will not enter the kingdom of heaven.”
He had said previously, “I thank you, Father, Lord of Heaven and Earth, that you have hidden these things from the wise and understanding and revealed them to little children…” (Mt 12:25 “nepios”)
Now then does the child become a disciple after that? Are the “little ones” in verse 6 to be understood as literal children or converts to Jesus? Is the one lost sheep a “little one” in the sense of a child or in the sense of a disciple?
We wander now to the Olivet Discourse in the passage in Matthew 25 where Jesus states that when the disciples would do acts of charity to “the least (“elaxiston”) of these my brothers, you did it to me” (v. 40,45). Is that saying that we should do acts of random kindness to anyone? or is it saying that we should to acts of kindness to those humble and poor followers of Jesus (Matthew 5:3-10)
We now have gathered four words for children and two words suggesting smallness and associated all of those with ideas such as poor in spirit, the meek and the persecuted.
What we must have is the idea that true following of Jesus is not about becoming rich and powerful, but admitting, if not becoming, poor, meek and small. And that following Jesus is not accomplished by serving the powerful and the popular but by serving those who are poor, meek and small in this world, but who are also members of the Kingdom.
What is more we should not cause stumbling for any weak and frail follower of Jesus, nor should we write off any wandering lost ones from the flock. Rather the reliable 99 can be put into safe hands while we go searching for the lost and lonely 1.
Yes, that sounds like Jesus talking.